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Often, we don’t think twice about the food in our fridge, but for some Canadians, especially those who identify as Black, Indigenous, and People of Colour (BIPOC), this is not the case... In a previous blog post, we explored factors that contribute to Canadian household food insecurity, including the interactions between race, low income, home ownership, and level of education. Part II of this post looks into the physical and mental toll of food insecurity, and what we can do to change these trends.
Effects of Food Insecurity
Food insecurity is a public health problem. Food security status has a profound impact on household health and wellbeing. Below are some of the consequences of food insecurity.
Higher household food insecurity is tightly linked to rising health care costs. Access to an adequate diet will aid in reducing healthcare bills and place less strain on the nation’s healthcare system.
Addressing BIPOC Household Food Insecurity
Systemic oppression stemming from white supremacy and settler colonialism has left detrimental and lasting effects on Black and Indigenous households. To address these issues, a multifaceted approach with measurable timelines and targets is essential. Food charity organizations such as community kitchens and food banks help mitigate immediate food security concerns. However, food charity often depoliticizes the food insecurity issue. Charitable organizations cannot fix deeply embedded food insecurity issues that are too often offloaded onto them. Governments at all levels must use their power to influence system changes with special regard to the housing market, employment sector, and education system.
Land Access
(Photo credit: Vivian Ma, taken at Black Creek Community Farm)
Income and Social Support
Community
We have societal responsibilities to our community, such that we must stand up for injustices and actively try to mitigate the problems of food injustice. We require a national strategy centered around long-term solutions. Anti-oppression frameworks can be developed in workplaces and institutions to further combat racism. It is not enough to be sympathetic towards these issues, action is needed. A multifaceted approach featuring economic support and opportunities will aid in the wellbeing of the most vulnerable populations and allow for the cultivation of food sovereignty within these communities.
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Often, we don’t think twice about the food in our fridge, but for some Canadians, especially those who identify as Black, Indigenous, and People of Colour (BIPOC), this is not the case. Food insecurity is characterised by concerns of running out of food, nutrient inadequacies, and in severe cases, not eating for several whole days. Unfortunately, BIPOC communities have a significantly higher chance of facing household food insecurity mainly due to a lower average income. This income issue is a direct consequence of deeply ingrained systemic racism. Policies reflecting systemic colonialism continue to advantage white people, leading to racial inequities in all aspects of life for the BIPOC community.
The disparity between white and BIPOC households when it comes to food security has been a lasting issue in Canada. 1 in 8 Canadian households, amounting to over 4 million people, struggle with food insecurity on a daily basis. Among this population, there is a disproportionate number of BIPOC households. The COVID-19 pandemic has only compounded the existing inequities in these marginalized communities.
Food insecurity rates are highest in Nunavut, where Indigenous households make up the majority of the population. Across Canada, 28.2% of Indigenous households and 28.9% of Black households are food insecure, while only 11.1% of white households are food insecure. Black Canadians and Indigenous peoples are significantly more likely to face food insecurity compared to white Canadians, even when accounting for factors like homeownership, income, and education levels.
Trends in Household Food Insecurity
There are many factors to account for when examining food insecurity in BIPOC households. Contributing factors for greater food insecurity include, but are not limited to:
Household food insecurity compromises the health and wellbeing of those affected. Deeply embedded racial biases and policies continue to persist and affect BIPOC households across Canada. Understanding the roots of food insecurity allows us to tackle this issue on all fronts.
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With the global pandemic continuing to cause uncertainties in our food systems, interest in developing stronger and more sustainable local food systems is on the rise. By reducing transportation and preservation needs, local food systems can be better for the environment and more resilient to supply chain disruptions. They also have the potential to increase our sense of connection to the food we eat and they ways it's produced. Guest blogger Sarina Perchak, Land-Based Education Coordinator from White Owl Native Ancestry Association, helps us understand the importance of this idea from an Indigenous point of view.
Indigenous Land-Based Learning:Nourishing Body and SpiritBy Sarina Perchak
In many Indigenous teachings and related agreements with the Land, individuals are taught to uphold their part to give life to all life. To support all living things on their respective journeys, to take only what one needs, and to give back to others the gifts that one receives from Mother Earth. These are the very principles that we at Wisahkotewinowak [wisahk-toe-win-no-walk] aim to accomplish in every minute of work that we do. We believe the Land provides a place for community and a sense of belonging. We aim to nurture Land-based relationships to strengthen local food sovereignty and urban Indigenous food environments. We strive to do this work in a good way, upholding our responsibility to All Our Relations.
We are an urban Indigenous garden collective working in the Waterloo and Wellington regions. Together we are made up of Indigenous and settler ally gardeners, academics, teachers, students, and life-long learners. We pull our strength from the large network of those involved in our work and the passion that burns within the people responsible for our operation. We remind ourselves of this strength when we recount the meaning behind our name: the first green shoots that come up from Mother Earth after a fire has gone through the Land. Just like the tiny shoots that we are proud to emulate, we push through the colonial soil to assert our presence in an ever tumultuous world. We mirror and honour the resiliency of our relations.
In order to do this, we care for and work in harmony with the Land at four garden locations. We work with our Produce Garden at the University of Waterloo Environmental Reserve that was established in 2019; our Three Sisters Garden at Steckle Heritage Farm in Kitchener that was established in 2017; our Teaching Garden at the Blair Outdoor Education Centre in Cambridge that was established in 2019; and our Tea Garden in the University of Guelph’s Arboretum that was established in 2018. It is with the help of these pieces of Land that we are able to share and grow in the work that we do to uphold our responsibility to support all life in each other, the community and the world around us. Reciprocity is at the heart of these continued interactions.
Not only do these spaces allow Indigenous peoples to actively learn and be in relation with food and the Land in a safe environment, but they provide valuable foods and medicines for the community members in the Waterloo Region in association with White Owl Native Ancestry Association. Since August 5th we have taken what the gardens have given us and placed them in boxes to give to Indigenous families that have voiced interest in receiving them. In the 15 weeks since that first distribution day, we have been able to give food to 35 different households. This translates to approximately 275 mouths and over one tonne (2200 pounds) of food. Boxes have included turnips, tomatoes, squash varieties, corn, tobacco, onions, sweetgrass, and kale; just to name a few. Now that harvest season is over and all that remains in our gardens is resilient kale, we have begun to source out local foods to purchase for food distributing. Community partners such as the SEED in Guelph and the Golden Hearth Bakery in Kitchener have made this transition as smooth as possible, enabling us to continue our work to fight for food justice and security for Indigenous peoples into the colder months of the year.
This is only one side of our food work, however. In addition to building an increased sense of food security for those in our region, our work with the Land and food provision is equally about community-building. Especially in times of limited contact, weekly food distribution and socially-distanced volunteer days in the gardens have been a much needed time of interaction and connection for a spiritually deprived people. Thus, we are not only nourishing bodies in our work but nourishing spirits as well. In fact, one is inherent to the other; you cannot be truly full if your soul is lacking sustenance. We recognize this and work to continually acknowledge food and food work as an immensely important part of our relations. Every day we continue to learn and grow in our work, and continue to strive to live life in a good way that supports all other life. We welcome anyone who shares in this passion.
To learn about volunteer opportunities, join the Wisahkotewinowak newsletter by sending an email to wisahkotewinowak@gmail.com.
Follow Wisahkotewinowak and White Owl for more information about the educational materials and events they offer:
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This week we celebrate Ontario's 22nd Agriculture Week! With Thanksgiving just around the corner, this is a great opportunity to take a moment to appreciate our hardworking farmers and get in touch with where our food comes from.
How can you participate?
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The LINK Project is an exciting new interdisciplinary program that seeks to apply machine learning techniques to research in agriculture and food. The project aims to support critical issues around human health and a sustainable food supply.
The call for applications is now open!
This opportunity welcomes proposals from Canadian graduate students for 4-month projects connecting agriculture and food with artificial intelligence. Graduate students in AI are also invited to apply for Machine Learning Scientist positions, to be paired with the selected projects. Follow the link above for more information on how to apply!
Interested, but not quite sure how to frame your question to use AI? Take a look at this quick introduction to AI concepts. |
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Listen to a review of the year's hottest topics on the FoodFarm Talk radio program, hosted by Feeding 9 Billion's Abdul-Rahim Abdulai and Emily Duncan.
Which agri-food issues made headlines in 2019?
FoodFarm Talk is an interactive program on food and farming that builds on the diverse research at the University of Guelph and the strong Ontario agri-food community, to inform listeners some of the wonderful work being done from farm to fork. The program celebrates the people, research, and work that shape the food we eat. Broadcast on radio Thursday 10:00 am on CFRU 93.3 FM in Guelph, ON, Canada, live on www.cfru.ca or podcast on Anchor, Spotify, Apple podcasts and Google Podcasts. Produced by Abdul-Rahim Abdulai, Emily Duncan, Paul Smith and Cameron Ogilvie. |
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Due to climate change and the development of new technologies, scientists predict that we will be able to do agriculture in northern lands that have, until now, been unable to support farming. While the potential to bring down food costs in isolated northern communities and increase global food production could lead to improved food security, disturbing these previously unfarmed northern soils also has its risks. Learn more about the potential benefits and risks of introducing agriculture to the far north, and possible alternatives in the latest addition to our video series.
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Mya Kidson 3 September 17, 2021 |
Rachel Lee 18 June 4, 2021 |
Vivian Ma 2 April 7, 2021 |
Nathalie Amyotte 2 March 15, 2021 |
Maya Nickle 1 November 30, 2020 |
Madeleine Arseneau 1 June 10, 2020 |