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Often, we don’t think twice about the food in our fridge, but for some Canadians, especially those who identify as Black, Indigenous, and People of Colour (BIPOC), this is not the case... In a previous blog post, we explored factors that contribute to Canadian household food insecurity, including the interactions between race, low income, home ownership, and level of education. Part II of this post looks into the physical and mental toll of food insecurity, and what we can do to change these trends.
Effects of Food Insecurity
Food insecurity is a public health problem. Food security status has a profound impact on household health and wellbeing. Below are some of the consequences of food insecurity.
Higher household food insecurity is tightly linked to rising health care costs. Access to an adequate diet will aid in reducing healthcare bills and place less strain on the nation’s healthcare system.
Addressing BIPOC Household Food Insecurity
Systemic oppression stemming from white supremacy and settler colonialism has left detrimental and lasting effects on Black and Indigenous households. To address these issues, a multifaceted approach with measurable timelines and targets is essential. Food charity organizations such as community kitchens and food banks help mitigate immediate food security concerns. However, food charity often depoliticizes the food insecurity issue. Charitable organizations cannot fix deeply embedded food insecurity issues that are too often offloaded onto them. Governments at all levels must use their power to influence system changes with special regard to the housing market, employment sector, and education system.
Land Access
(Photo credit: Vivian Ma, taken at Black Creek Community Farm)
Income and Social Support
Community
We have societal responsibilities to our community, such that we must stand up for injustices and actively try to mitigate the problems of food injustice. We require a national strategy centered around long-term solutions. Anti-oppression frameworks can be developed in workplaces and institutions to further combat racism. It is not enough to be sympathetic towards these issues, action is needed. A multifaceted approach featuring economic support and opportunities will aid in the wellbeing of the most vulnerable populations and allow for the cultivation of food sovereignty within these communities.
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Often, we don’t think twice about the food in our fridge, but for some Canadians, especially those who identify as Black, Indigenous, and People of Colour (BIPOC), this is not the case. Food insecurity is characterised by concerns of running out of food, nutrient inadequacies, and in severe cases, not eating for several whole days. Unfortunately, BIPOC communities have a significantly higher chance of facing household food insecurity mainly due to a lower average income. This income issue is a direct consequence of deeply ingrained systemic racism. Policies reflecting systemic colonialism continue to advantage white people, leading to racial inequities in all aspects of life for the BIPOC community.
The disparity between white and BIPOC households when it comes to food security has been a lasting issue in Canada. 1 in 8 Canadian households, amounting to over 4 million people, struggle with food insecurity on a daily basis. Among this population, there is a disproportionate number of BIPOC households. The COVID-19 pandemic has only compounded the existing inequities in these marginalized communities.
Food insecurity rates are highest in Nunavut, where Indigenous households make up the majority of the population. Across Canada, 28.2% of Indigenous households and 28.9% of Black households are food insecure, while only 11.1% of white households are food insecure. Black Canadians and Indigenous peoples are significantly more likely to face food insecurity compared to white Canadians, even when accounting for factors like homeownership, income, and education levels.
Trends in Household Food Insecurity
There are many factors to account for when examining food insecurity in BIPOC households. Contributing factors for greater food insecurity include, but are not limited to:
Household food insecurity compromises the health and wellbeing of those affected. Deeply embedded racial biases and policies continue to persist and affect BIPOC households across Canada. Understanding the roots of food insecurity allows us to tackle this issue on all fronts.
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With the global pandemic continuing to cause uncertainties in our food systems, interest in developing stronger and more sustainable local food systems is on the rise. By reducing transportation and preservation needs, local food systems can be better for the environment and more resilient to supply chain disruptions. They also have the potential to increase our sense of connection to the food we eat and they ways it's produced. Guest blogger Sarina Perchak, Land-Based Education Coordinator from White Owl Native Ancestry Association, helps us understand the importance of this idea from an Indigenous point of view.
Indigenous Land-Based Learning:Nourishing Body and SpiritBy Sarina Perchak
In many Indigenous teachings and related agreements with the Land, individuals are taught to uphold their part to give life to all life. To support all living things on their respective journeys, to take only what one needs, and to give back to others the gifts that one receives from Mother Earth. These are the very principles that we at Wisahkotewinowak [wisahk-toe-win-no-walk] aim to accomplish in every minute of work that we do. We believe the Land provides a place for community and a sense of belonging. We aim to nurture Land-based relationships to strengthen local food sovereignty and urban Indigenous food environments. We strive to do this work in a good way, upholding our responsibility to All Our Relations.
We are an urban Indigenous garden collective working in the Waterloo and Wellington regions. Together we are made up of Indigenous and settler ally gardeners, academics, teachers, students, and life-long learners. We pull our strength from the large network of those involved in our work and the passion that burns within the people responsible for our operation. We remind ourselves of this strength when we recount the meaning behind our name: the first green shoots that come up from Mother Earth after a fire has gone through the Land. Just like the tiny shoots that we are proud to emulate, we push through the colonial soil to assert our presence in an ever tumultuous world. We mirror and honour the resiliency of our relations.
In order to do this, we care for and work in harmony with the Land at four garden locations. We work with our Produce Garden at the University of Waterloo Environmental Reserve that was established in 2019; our Three Sisters Garden at Steckle Heritage Farm in Kitchener that was established in 2017; our Teaching Garden at the Blair Outdoor Education Centre in Cambridge that was established in 2019; and our Tea Garden in the University of Guelph’s Arboretum that was established in 2018. It is with the help of these pieces of Land that we are able to share and grow in the work that we do to uphold our responsibility to support all life in each other, the community and the world around us. Reciprocity is at the heart of these continued interactions.
Not only do these spaces allow Indigenous peoples to actively learn and be in relation with food and the Land in a safe environment, but they provide valuable foods and medicines for the community members in the Waterloo Region in association with White Owl Native Ancestry Association. Since August 5th we have taken what the gardens have given us and placed them in boxes to give to Indigenous families that have voiced interest in receiving them. In the 15 weeks since that first distribution day, we have been able to give food to 35 different households. This translates to approximately 275 mouths and over one tonne (2200 pounds) of food. Boxes have included turnips, tomatoes, squash varieties, corn, tobacco, onions, sweetgrass, and kale; just to name a few. Now that harvest season is over and all that remains in our gardens is resilient kale, we have begun to source out local foods to purchase for food distributing. Community partners such as the SEED in Guelph and the Golden Hearth Bakery in Kitchener have made this transition as smooth as possible, enabling us to continue our work to fight for food justice and security for Indigenous peoples into the colder months of the year.
This is only one side of our food work, however. In addition to building an increased sense of food security for those in our region, our work with the Land and food provision is equally about community-building. Especially in times of limited contact, weekly food distribution and socially-distanced volunteer days in the gardens have been a much needed time of interaction and connection for a spiritually deprived people. Thus, we are not only nourishing bodies in our work but nourishing spirits as well. In fact, one is inherent to the other; you cannot be truly full if your soul is lacking sustenance. We recognize this and work to continually acknowledge food and food work as an immensely important part of our relations. Every day we continue to learn and grow in our work, and continue to strive to live life in a good way that supports all other life. We welcome anyone who shares in this passion.
To learn about volunteer opportunities, join the Wisahkotewinowak newsletter by sending an email to wisahkotewinowak@gmail.com.
Follow Wisahkotewinowak and White Owl for more information about the educational materials and events they offer:
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Many of you are probably aware that we are facing a climate crisis, but did you know that there’s also a global soil crisis? Common place agricultural practices remain one of the biggest culprits attributing to the world's soil crisis. These techniques rely heavily on chemicals and physical degradation that further compromises soil health. And as such, the soil loss rate is gradually beginning to exceed the soil’s natural replenishment rate — a widespread concern spanning the world.
According to the Food and Agriculture Organization (FAO) this could mean that current soil degradation rates could result in a loss of the world’s topsoil within 60 years — this soil contains invaluable nutrients that plants need in order to survive.
Why should we care?
Well, our food system relies heavily on our soil health. Approximately 95% of the world’s food is sourced from our soil. That’s a lot! The basis of life depends on soil, and if soil health is poor, agriculture yields greatly decline, making it difficult to feed the growing population.
While it seems like this issue is a never-ending and irreversible one in today's agriculture sector, there's a simple solution called regenerative agriculture.
So what is regenerative agriculture?
This sustainable farming methodology is implemented as a way to ensure soil’s organic matter and biodiversity are restored and preserved to retain the robust-nature of soil for agricultural practices as well as promoting these ecosystems.
Photo credit: Heartwood Farm & Cidery
There are a variety of regenerative agriculture practices, some of which include:
By working in conjunction with nature through regenerative agriculture practices, soil biodiversity thrives and enhances agricultural yields to further increase food security globally.
Looking for more resources on regenerative agriculture?
Watch the Kiss the Ground, a documentary on Netflix
Check out this short film by Farmer’s Footprint
World Soil Day is on December 5, 2020, and this year's campaign is “Keep soil alive. Protect soil biodiversity.” Participate in the discussion with your friends and family to raise awareness of the importance of preserving soil ecosystems and how this can have further ripple effects on the world’s food systems.
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This week we celebrate Ontario's 22nd Agriculture Week! With Thanksgiving just around the corner, this is a great opportunity to take a moment to appreciate our hardworking farmers and get in touch with where our food comes from.
How can you participate?
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Scrolling through social media these days can make it seem like everyone is at home learning new recipes and baking bread from scratch with their families. What it fails to show is the effect of the pandemic on those that are or may become food insecure, those that do not have a good relationship with food, and those that do not know where to start. With our current schedules and habits in disarray, it can be hard to maintain a consistent and balanced diet. Whether reduced income or lack of income is making it hard to purchase healthy food, fear of going out to the grocery store is looming, or anxiety eating is creeping in, you can be sure of one thing, you are not alone.
Eating a balanced and nutritious diet is extremely important but not always possible, especially while following physical distancing recommendations. Reach out to those who can not only help with accessing nutritious food options, but also those that can contribute to a positive food environment for you. Many dieticians and councillors can work virtually with you, your skills and what you have available to help you through this uncertain time. Listening to your body's natural cues and looking for supports that can help you develop healthy eating habits is an important way to practice self-care and improve your relationship with food right now.
Local resources have been provided below for those in need of food or support:
Food Delivery Services: https://guelphcoronavirus.ca/order-food/
University Wellness: https://wellness.uoguelph.ca/services/health-services/all-health-services/dietitian-services
Counselling Services (online): https://wellness.uoguelph.ca/counselling/
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If you are interested in a fun way to learn about food security, or just a way to connect with those around you this weekend, the Feeding 9 Billion Card Game is now availble in a Print and Play version! |
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With the widespread continuation of social distancing recommendations, we realize that it is difficult for classrooms to share resources among students. That's why we've been working toward making our learning tools available online, starting with our graphic novel, #foodcrisis.
This depiction of a world that has experienced a major drought explores the politics, science, and ethical questions that surround an international event of this magnitude. The story is based on historical events that have caused disruptions to our food systems, like the Dust Bowl and the Great Irish Potato Famine, and is supported by 13 background essays on the research that went into writing the novel. At the same time unsettling and somewhat reassuring, the plot draws connections to current events while championing the resiliency of the human spirit that has helped us push through in challenging times. What lessons can be learned from food crises of the past, and what can we learn from our situation now?
Download a pdf copy of #foodcrisis
Coming Soon
We are working to make even more of our resources available online in the coming weeks. Stay tuned for a printable version of our card game, as well as two new podcast series! If you would like to be notified when new resources are released, we welcome you to join our mailing list below:
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From farm to plate, anywhere from one third to one half of all food is never consumed. This issue is critical for achieving a sustainable agricultural system because of the huge strain modern agricultural production places on our planet. As almost a billon people are food insecure (having inadequate access to, or resources for, nutritious and culturally-appropriate foods), reducing food waste is becoming increasingly important. Recent FAO reports show the number is more accurately 820 million people and increasing 1. It is critical to consider these numbers because every time food is wasted, food is being denied from the chronically hungry 2.
As it currently stands, food waste models predict that the volume of food wasted is expected to grow 1.9% yearly, from 2015 to 2030 3. The limited activism and policy work in effect are not efficiently reducing the severity of the problem. Solutions to food waste do exist. However, a significant change in society’s attitude is desperately needed 2.
Several agencies and advocates have presented a variety of ideas to alleviate the amount of food that is wasted. One possible model to follow was developed by the Environmental Protection Agency 2. The Food Waste Pyramid is a system designed to upcycle food waste to prevent it from entering the landfill. The system works from the top down - the top of the pyramid being the number one way to reduce food waste, and the bottom being what should never be done with food waste. Starting from the top of the pyramid, the strategies they suggest are as follows:
The last level of the pyramid is where food waste goes to the landfill. However, this step should never happen because when food is put into the landfill it will decompose in the absence of oxygen, producing methane, a greenhouse gas that is twenty-three times more powerful than carbon dioxide 2.
Food Waste Pyramid designed by the Environmental Protection Agency, adapted by Nathalie Amyotte (2020)
To achieve a sustainable agricultural system, substantial change must be accomplished. The global food system as a whole must be re-evaluated which includes tackling the significant issue of food waste and the challenges surrounding it. Although one third of food is currently wasted, new approaches and innovations are constantly being developed. Change can happen.
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Mya Kidson 3 September 17, 2021 |
Rachel Lee 18 June 4, 2021 |
Vivian Ma 2 April 7, 2021 |
Nathalie Amyotte 2 March 15, 2021 |
Maya Nickle 1 November 30, 2020 |
Madeleine Arseneau 1 June 10, 2020 |